Be Here Now by Dass Ram

Author:Dass, Ram [Dass, Ram]
Language: eng
Format: mobi, epub
Publisher: Harper Collins, Inc.
Published: 2010-11-01T22:00:00+00:00

TRANSMUTING ENERGY

The entire cosmos, at every plane and in every form, is energy. This energy is known as pran. Your body is a form of pran, so is your thought and feeling, and so is light. These forms of pran differ from one another in terms of the rate and amplitude of their vibrations. Solids are pran in a grosser form; light, in a finer form. The finest form of pran, the tiniest quantum of energy, is the Universe . . . the highest plane of form (as opposed to formless), from which all other planes are derived, is the Clear White Light: a homogeneous light field which includes everything. Every quantum of energy is interchangeable with every other one, and there is continuous change: continuous transformation of energy from one form to another. Thus everything in the universe is interrelated.

At the level at which there is only pure pran, a number of labels are interchangeable. This plane could also be called pure light or pure consciousness as well as pure pran. The implications of this are far reaching. For it means that the universe is consciousness. It follows that when you have succeeded in fully breaking the identification with your body, senses, and thoughts, then you merge into pure consciousness—Universal Consciousness. What you thought was “your” consciousness turns out to be only a part of a Consciousness caught in the illusion of separateness. A person who has severed all attachments and has thus become one with Consciousness is said to be in SAT CHIT ANANDA: total existence, total knowledge, total bliss. This is the highest form of samadhi. Short of this state, however, there are many intermediate steps in which you become free of attachments to the grosser forms of pran and function in more rarified planes.

Input of energy:

Until the final state of Sat Chit Ananda, an individual keeps his separate identity. And this separate “being” is a conduit through which energy passes. This separate entity is able to receive pran at a vibration similar to the plane at which there is still attachment. Thus, if you are attached to your body, you receive pran in the grossest form, that is, through food, water, and air. Some of this pran is expended in gross muscle activity and reproduction, while another part of the pran is transformed into a finer form which is usable as thought, feelings, or, in the highest form, as the experience of the Spirit or pure consciousness. This highest form of pran is called ojas, the lower form is known as bindu.

For a person who has broken his identification on the gross physical plane, pran is available to him at a higher vibration. He is able to transform this pran which can come from thoughts, sights, etc. into finer vibrations as before, or into more gross vibrations. Thus, he is able, as was Theresa Neumann, to feed his body directly with Light, alleviating the necessity for taking in food. Such powers are of course unnecessary in most cases.

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